Elections and Logic

Two great tastes that would taste great together. [sigh]

I live in Fort Worth, and there’s a particularly ugly primary challenge on the Republican side, between long-time State Representative (for district 99) Charlie Geren and up-and-comer Bo French.

I was introduced to Mr. French when he came to my door and immediately made my day by leading with how extremely liberal Charlie Geren is. I politely listened, and took his flier, thanked him, and went about my day. I didn’t disabuse him of the notion that I’m probably a conservative Republican, what with me living in an old, mostly white, relatively affluent neighborhood of Cowtown.

I don’t know if Bo put an extra star next to my name, or if he is just going nuts with the marketing, but as the primary approaches, we’ve been getting a truly obscene number of flyers: I think 4 in one day was the record. Every single one of them is doubly offensive to me: that he’s tarring his opponent mercilessly, and that the things he tarring him with are things I believe in (mostly).

The whole thing was, as I said, amusing, until I got the following postcard:

The sheer audacity of this postcard made me want to yell. I’m not going to be satisfied until I deconstruct this stupidity.

First of all, the image on the front is designed to elicit an instant, gut-level response. It’s a fetus. That means this is about abortion. (It’s not.) The used of the red faux-stamp “CENSORED” means that this terrible Charlie Geren is…I guess censoring babies? Censoring information about babies? Censoring pro-life messages? That’s it. He must be censoring pro-life messages about how it’s bad to kill babies.

You flip to the back, and now the message is clearer. This has nothing (except tangentially) to do with abortion or reproductive rights. Apparently, Geren simply wanted to make contributions to non-profits public. Okay. I guess you could make the argument that such a stance is dicey.

(I disagree, but I disagree with plenty of things that many, if not most, of the country believes. For example, apparently, most of the country believes that watching football isn’t boring. Go figure.)

But it’s how they spin it on the back of the postcard that really makes me crazy. Mr. French says these “burdensome” regulations (because listing stuff is really hard) is “intended to restrict their free speech.” No. It’s not. There’s nothing (at least as far as I can tell from this postcard) about House Bill 1533 that restricts free speech. Putting aside the fact that money isn’t speech [deep breath] these donors can speak as many dollars as they want into the coffers of the Texas Right to Life Committee. The bill says that they then have to put their mouth where their money is and say who they are.

But Mr. French (who is definitely not the kindly English butler from the 60’s TV show Family Affair) takes it another step by saying that if the bill had been made law, it would be “violating the First Amendment rights of donors” (it’s not) “and threatening their personal lives and job security.”

Okay. I suppose there may be a crazy person out there who’s trawling through donor lists of the Texas Right to Life Committee so they can track them down and shoot them. (It’s certainly easy enough to get a gun in my neighborhood. There’s a gun show a thousand yards from my daughter’s bedroom every weekend. Why am I living in this state? I digress.) But, still, I think the likelihood of donation to a cause leading to loss of life is vanishingly small.

Let’s unpack the “job security” angle. Texas is an “employment-at-will” state. Anyone can fire employees (barring contract stipulations that forbid it) for any reason, or no reason at all. (I think there are special class exceptions, but I don’t know the ins nor the outs of that.)

Does anyone here think that Mr. French is opposed to this law? Does anyone think that Mr. French would prefer that Texas not be an “employment-at-will” state? [crickets] Thought so.

But the thing about this that really gets my goat (and which is a basic thing I hadn’t really put together) is that people tend to conflate “freedom of speech” with “freedom of speech without negative consequences”. Guess what, dillhole, actions have consequences. My daughter (the one living less than grenade-launcher distance from a weekly gun show) understands that. And she’s younger than some of my shoes. If you walk up to your boss and tell him he’s a bald SOB who should be dead, he might just fire you. And you have no recourse. Your freedom of speech was preserved. As was your freedom to be a dillhole.

(Why is dillhole such a funny word? I don’t know. Back to the thread.)

Look, if you’re a donor to the Texas Right to Life Committee, or a supporter of Bo French, you should be proud of it. Don’t hide your light under a bushel! Let it shine for all to see. I don’t care. I’m actually mostly a pro-lifer. But I am emphatically an anti-illogicer. And this is some quality illogic that Mr. French is trying to use to get my neighborhood to vote for him.

Hopefully the profusion of Charlie Geren signs I see around me indicates that it’s an uphill battle.


Rob Lowe and Paris and Twitter and Stuff

First, a little context, if you’re reading this weeks or months (or years?) from now. Today is November 14, 2015, one day after a series of terrorist attacks in Paris. I have nothing to say about the attacks themselves. Horrible things happened. Nothing I say will change that, or likely reduce the pain of those affected directly. So, I’m not going to bother.

What I am going to talk about is an article I saw very soon after the attacks. It was about Rob Lowe. Apparently, he tweeted some snarky comments about how French President Hollande was handling the situation. But that’s not what the article was about. It was about the Twitterverse having a collective conniption fit about Lowe, how the actor had been stupid and insensitive.

So, I suppose I could talk about the cult of celebrity that we have now that makes anything a B-list (C-list?) star say worthy of analysis. Which is pretty dumb. Or I could talk about the state of journalism, that this cultish (anti-cultish?) response was, itself, considered by someone, somewhere, newsworthy. Also dumb.

But that’s a pretty deep rabbit hole to jump down, so I’ll leave that as an aside and move on to my main point, which is this:

The angry tweeters response to Lowe is, hands down, the most laughably ironic thing I’ve seen in quite a while. Bear with me. I have a point.

First, let me posit something that is only implied in the angry tweeters commentary: they are implying that Rob Lowe is on the side of ISIS. For him to dare disagree with the leader of the country attacked by ISIS? He must be on the side of the terrorists, right? How dare he! This isn’t said directly that I know of, but that’s the only way that the emotional reaction makes any sense. Hollande’s country was attacked by ISIS. Hollande was attacked by Rob Lowe. Therefore, Rob Lowe equals ISIS! QED.

This reeks of insanity, but that’s how I read it. And I’m not done.

One big difference between Western Society and ISISville, perhaps the defining difference, is tolerance. In the West, if you vocally disagree with those in power…nothing happens. If you vocally disagree with those in power in ISISville…you are beaten and/or jailed and/or maimed and/or killed. And what did Rob Lowe do? He disagreed with someone in power. (I couldn’t tell you if he was right or wrong. I don’t know. And that is irrelevant to my point.) And nothing has or will happen to him. Which is only right and proper in a society ruled by the idea of freedom of expression.

But the angry tweeters, who have attacked Rob Lowe as a mouthpiece for terror…are reacting the way ISIS does! They have heard something they disagree with, and they respond with hate and invective. It’s an astonishing case of lack of self-reflection.

But here’s the silver lining. This is why Western Culture is so resilient. Even when part of the society acts kind of like ISIS, they really don’t. They shouted their anger at Rob Lowe; they didn’t throw rocks at him. They called him dumb; they didn’t storm his house and string him up. The very free speech that they are so annoyed by when it comes from this actor, is the same free speech they enjoy when hating him.

The ironies abound, but for me, there is at least hope for the future.

Though not for the future of journalism. Sheesh, people!

Yahoo Stories Feed

It’s been a while since I’ve cataloged what the stories on the front page of Yahoo! have looked like. I sometimes wonder if they’ll ever shift out of the well-worn ruts they’ve gouged into the soil of internet news. So, what’s up today?

  • 18 stories about politics: who said something untoward, the legislative process and, of course, the 2016 presidential election, which is only a short 502 days away!
  • 11 stories about sports
  • 10 stories about celebrities: what they’re wearing, who they’re kissing, where they live, etc
  • 6 stories about travel
  • 5 stories about crime
  • 4 stories about general business stuff
  • 4 stories about TV shows
  • 4 stories about health and fitness (Dang, that’s low for Yahoo!)
  • 2 stories each about the following topics: heartwarming tales, movies, music, stuff that’s just weird, and sharks. (Yes. Two stories about sharks.)
  • And 1 story each about the following: fashion, gaming, gifts, money (actual currency), the news business, restaurants and North Korea

Despite the continuing preoccupation with celebrity and sports, this is actually a somewhat better distribution.

I’ll even let them have their shark stories.


I heard a story the other day that kind of set my head spinning. Terrell Owens, who is apparently a mildly annoying football star, was playing against the Dallas Cowboys on their home turf a some time ago. After a touchdown, he took the ball and ran out to the center of the field to attempt a celebratory spiking on the huge star. One of the Cowboys, incensed by this lack of respect, tackled him.

Now having seen the footage, the hit was far less violent than I had been led to believe by the storyteller. Wearing that much protection, it was little more than rough-housing. Still, the tackler had to be pulled away from Owens, presumably because he wanted to inflict some more damage.

Apart from the idiocy of getting that worked up about a game, I was struck by the sheer number of levels of symbolism and misplaced understanding at work here, mostly from the fans who were booing Owens.

When discussing this with someone more sport-savvy than me (i.e. someone other than me) I was told, in effect, “That’s something you just don’t do.” The subtext was that violence was a valid response to spiking a ball in the center of the Dallas Cowboys Stadium field. And, trying to wrap my brain around that got me thinking about symbolism.

So, when Owens spikes the ball on the Dallas Star, his action symbolizes disrespect. (It also symbolizes jubilation, but that’s irrelevant to the Cowboys fans.) But, technically, at this level, it is only disrespect to the Star itself.

At the second level, the Star represents the Cowboys. A team of however-many football players, and the attendant staff. But really (and this is where things get a little muddy) the symbolism also extends to the entire history of the Dallas Cowboys, back through the mists of the last half of the Twentieth Century.

But why would the fans care? Because the Dallas Cowboys function as a symbol of Dallas, and to a lesser extent, all of Texas. (A case could be made that they symbolize the entire USA, what with the talk of them being, “America’s Team”. But that’s not going to sit well with fans of… well, any other NFL team.)

Still, why would the fans care if Owens disrespects a graphical symbol of a team which is a symbol of a city? Because they see the city as a symbol for themselves. “I am a Texan, therefore disrespecting that Star means you’re disrepecting me!”

So, my question is, how is it reasonable to have such a deep emotional reaction, to the point where violence is not only indicated but desired, when the only thing happening is a symbolic gesture (spiking) against a three-times-removed symbol of a person: Star->Team->City->Me? This is a remarkable example of a large group of people each confusing the symbol with that being symbolized. If someone wants to spike a ball into your head, yeah, I’ll condone the use of violence to stop that action. If someone spikes a ball into a star that’s a stand in for a team that’s a stand in for a city that’s a stand in for you…? Not so much.

What’s more amazing is how often this kind of thing shows up. How much better would the world be if people stopped confusing symbols with that which is symbolized? No more fights about burning a flag. Also, no more flag burning. No more calls for the killing of cartoonists who dare draw an unflattering depiction of Muhammad. No more cross burning. No more outrage at cross burning. No more Twitter explosions when a young man of questionable musical talent steps on a picture of a Native American that’s been plastered onto a high traffic parcel of floor.

I wondered, then, if I am simply being a hypocrite. I don’t care about football, so there’s zero chance I would care about symbolic gestures that disrespect a football team. On the other hand, what do I care about?

I care about movies. But if someone writes a bad review of a film I really like, I don’t feel compelled to punch them. I feel compelled to argue with them. I feel compelled to respond in kind. If someone were to stage a public burning of posters of the Lord of the Rings films, I would not vow to bring them to justice. I would actually find it funny.

In a less trivial example, I care about my country. I could not care less if someone burns a flag. I suppose I might care if that’s an indication that they want to do something actually damaging. But fire-roasted colored cloth does little to move me.

The 9/11 attacks were a great example of something which was both a symbolic and a real attack on the US. The symbolic attack is irrelevant, at least when it comes to the use of force. The actual attack is what’s important. The actual attack started a war, and got lots of people (including the guy who ordered the attack) killed. That’s rough justice, but in the arena of global terrorism, that’s really the only justice to be had. The symbolic attack required a symbolic response. We’re building an even taller building on the site. We’ve created a memorial. These are absolutely the right responses to the symbolic attack on our nation and its institutions.

Hopefully, if the 9/11 plot had been to toilet paper the World Trade Center, America would not have expected the government to hunt anyone down to kill them.

I just wish humanity could pull themselves out of this sort of caveman thinking that pictures can have as much meaning as people.


Kate’s Body

bbSo, there are people talking about Kate’s baby-bump, and telling her how to get rid of it.

Then there are people talking about those people, telling them that they shouldn’t be shaming her like that.

Then there are people talking about those people, telling them that by calling attention to the first batch of people, they’re really still shaming her by telling her “It’s okay to look that way,” as if it wasn’t already.

Then there’s the reporter telling me about all of those people.

(Then there’s me writing this post.)

((There there’s you reading this post.))

Talk about a meta-waste of time.


There are a couple of stories that have been in the news lately that brought to my attention an interesting aspect of policy. The Can-Be/Is dichotomy.

There are some things that we, as a society, just accept are always bad. Murder, biological weapons, spiders. (Okay, maybe it’s just me on the spiders.) We may differ on how to minimize them, but there’s no substantive arguments that they shouldn’t be limited as much as possible. Other things (abortion, gay marriage) are the subject of argument, but these are black/white, up/down arguments about the basic morality of the thing in question.

But there are way more things which are controversial because they can be bad.

The two stories that caught my eye were the flap over GMO crops and the story about the NSA routinely filing away telephone call metadata for (if necessary) future analysis. Neither of these things is inherently bad. Some GMO crops are valuable to the functioning of our food supply. Analysis of phone records can bring terrorists to justice. Similarly, both of these things can be bad. (A genetic mistake could devastate an ecosystem. Poorly policed governmental spying could become 1984.)

Neither of these particular stories bothered me. I’ve been eating GMO food, fat, dumb and happy, for years. (Probably decades.) And if the NSA¬† wants to analyze who I call and for how long… more power to them. They will, of course, be incredibly bored by the results. (Though, if they have any ideas about a cheaper calling plan, I’m open to their suggestions.)

But there are plenty of other Can-Be issues that really do concern me: personal gun ownership, hard drug use, spiders. (C’mon. Have you ever actually seen a tarantula? Yikes!)

What’s interesting to me is that these kinds of things don’t seem to follow any party/ideological lines. A gun or a GMO ear of corn can be bad, and a lot of liberal folks will campaign hard to get rid of it. An ounce of coke or a porn mag can be bad, and a lot of conservative folks will campaign hard to get rid of it.

So, what’s the difference then? Is it a disagreement about the likelihood of the bad outcome? About the probable severity of that outcome? Is there any way to parse these issues to get to the core of why some can-be issues bother some people, and others don’t?

I don’t really know. If you were expecting an actual conclusion to this post, I’m going to have to apologize right now. I just wanted to get this overall concept down before I forgot it.

Some Thoughts on Gun Ownership and Murder Rate

A couple of weeks ago, I got pulled into a Twitter argument about the following graph:


This graph, which conveniently does not include the United States (which would pull the trend line closer to level) and which does not take into consideration different cultures, different population sizes, or any countries you would call war torn, posits that more guns equals fewer murders. (Not to mention it assumes something as complex as the interaction of gun ownership on human activity must be a linear relationship.) I don’t buy it, but then, there’s nothing really to buy. Yes, with this sample, there is a trend. I could cherry pick my own countries and generate a line in the other direction. This, however, doesn’t advance the debate.

I really think the biggest factor that this graph ignores is culture. Japan is a monolithic culture, England and France are awash in immigrants, and Estonia was part of the USSR for fifty years there. (BTW, where is Russia on this graph?)

So what about the US? We are (red/blue arguments aside) a pretty reasonably homogenous group. Or at least, homogenously heterogeneous, if you get my meaning. So I wanted to evaluate these statistics using the various states of our fair Republic. If you graph gun ownership percentage against murder rate you get this:


Wow. It doesn’t get any flatter than that. This indicates there is essentially ZERO correlation between gun ownership and murder. Good to know.

But wait. Something doesn’t feel right about this analysis either. There is something substantively different between Alaska and Connecticut. That’s population density. I wonder if there’s any correlation between the density of gun owners and murder rate? In other words, does simple proximity between gun owners increase the likelihood of murder?


Awesome! Point proven. More guns in a smaller area increases the murder rate.

Wait. No. That doesn’t prove anything. Just living cheek by jowl with our fellow humans might, guns aside, have an impact on the murder rate, right? If we look at generic population density against murder rate, it’s probably just as much of a trend, probably more. Let’s find out…


What do you know. Slight trend downward. So, close proximity to humans is slightly less conducive to murder… unless there are guns involved.

(Full disclosure. The murder rates I got for 2008 from the Justice Department. Gun ownership data I got from http://www.uscarry.com, based on 2007 data. Size and population data for the states courtesy Wikipedia. If anyone has any better resources, I’d love to crunch the numbers. Also, any gun ownership data on DC would be instructive, I think, since it’s obviously both highly dense, and highly murdery.)